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It all
started with a man, his toilet, and an idea. Zhang Sichuan, a 1920's
film director, quickly rushes to the bathroom before his stomach
explodes. He brought with him one of his son’s novels to read because he
knew it might take a while. Zhang was so intrigued by the story that he
came up with the idea of putting written words into film. And so the
genre of swordplay was born. Well maybe it didn’t exactly happen this
way, but it sure is fun to think so. Fun, to me, is the exact word to
describe this genre. From the first swordplay film to the current
releases this genre has consistently amazed audiences with its special
effects, choreographed fight scenes, and melodramatic stories. In this
text, I give a brief history of the Chinese swordplay genre and how it
has evolved through the years along with some of its more notable stars.
I also substitute the more accurate word for this genre "wuxia" in place
of the word "swordplay."
The
wuxia genre is actually a sub-genre to the American action/adventure
film. US movies were imported by China in the early 1900's. Not until
the 1920's the Chinese studios create their own films. Producers
intelligently adapted stories from popular Chinese literature to their
scripts because there was already an audience for it. Chinese viewers
also grew tired of Hollywood’s inaccurate portrayals of their culture
and society. They wanted something they could call their own and that
would represent the Chinese culture correctly. The Burning of the Red
Lotus Temple, a silent film about the rescue of a commander held
captive in a temple full of traps, was released in 1928. The director,
Zhang Sichuan, adapted the film from the novel The Tale of the
Extraordinary Swordsman. The movie sold out for 23 days straight.
Its initial success lead to more productions of wuxia films including 18
sequels. But wuxia never became a solid genre due to the Chinese
government’s bans on films that they thought harmed the mentality of its
audience. At the early stages of the genre the Chinese government
minimized their participation in the creation of movie scripts. They
were more worried about a Japanese invasion than supervising film
studios. The government gave the studios considerable freedom about the
production of wuxia films. But as popular literature evolved, so did
films. What once were stories purely for entertainment and escape became
stories that criticized government ideology and the strive for personal
freedom. In order for the country of China to grow and not fall behind
the US and other progressive nations the Nationalist government and
Communist party of China concerned themselves with stability and
control. They sided with ideas like the advancement of science and
technology. On the other hand Chinese citizens, mainly those of lower
class, found it difficult to adjust to modernization. Citizens blamed
Confucianism on their inability to move forward. If authors and
producers wanted to keep their audience, they had to create stories that
would appeal to the people. The newly evolved wuxia stories made it seem
ok for ordinary people to criticize a form of government they disagreed
with. The Chinese Nationalists and Communists were outraged and began to
label the wuxia genre as unprogressive. Politicians also disliked the
competition between the studios and themselves about who were the
authentic representatives of China and its history, but stopping the
production of wuxia films would only increase the public’s negative
attitude toward their government. Ironically, the Chinese government
found a way to get rid of wuxia through the Japanese hostility. Japanese
aggression in Manchuria and the Shanghai bombing created a patriotic and
nationalistic mood among Chinese people. Politicians urged the public to
unify under their government and back them in their decisions in order
to get through their ordeals. Interest in wuxia flicks started to wane.
This made it easier for the Chinese government and the National Film
Censorship Committee to put a ban films that they felt threatened
political unity and contained superstition and religious subjects. Many
of the wuxia films that were made around the 1920's and 1930's were lost
due to the ban.
Though
the Chinese government banned all wuxia movies, the genre’s film
conventions helped it to avoid disappearing in theaters forever. There
was something about the world of wuxia that appealed to the common
person.
The
heroes and heroines of a wuxia film are called xia. Unlike action films
in the US women warriors were central characters in these films.
Translated into english the word xia meant knight-errant. They are
wanderers in search of adventure living on a set of morals apart from
society. The xia believed in honor and justice, not personal gain. While
the Chinese lower class saw the xia as heroes, elitists viewed them as
rebels who only cared about their physical abilities and disregarded
family values and education. Elitists felt threatened by xia’s because
they were often the cause of the xia’s anger.
The
theme of "good triumphs over evil, but with a price" remained consistent
through the history of wuxia films. Plots often consisted of a struggle
between social loyalty and personal desire. The hero wants to live the
rest of his days with the woman he loves, but vengeance for past wrongs
hinders him from ever committing. The wuxia story almost always ends in
a tragic death.
All
wuxia films, past and present, take place in ancient and mythical China,
during the feudalistic time period. Films were adapted mostly from the
stories written during the Tang dynasty around ninth century AD.
Directors and producers made heavy use of beautiful landscapes to try
and establish a certain mood during a scene.
The
success of Crouching Tiger Hidden Dragon gave the world a taste
of what the Chinese have been enjoying since 1928. Although still not
mainstream wuxia type films are finding their way into different
countries. In 2001 Brotherhood of the Wolf, directed by
Christophe Gans, was released in French theaters. Its fight scenes and
cinematography resembled many of the past wuxia movies.
Right
now wuxia films aren’t being mass produced. A new one comes out maybe
once every two years. The wuxia genre have stepped aside to the romantic
comedies that are becoming more popular amongst the Chinese teenagers.
But I wouldn’t say this genre is dead. Wuxia films never really die. It
is always lingering around. Once people get tired of the current popular
genre, they always have wuxia to fall back on.
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